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Just curious, does there exist a medical condition in which a patient is advised not to or simply cannot cut their (head) hair?
An phobia or OCD released to appearance might lead someone to face dire situations when their hair is cut even death if the fear leads to a heart attack.
Alopecia and balding, these individual experience hair loss, thus nothing to cut
The One Body Part You Should Never Shave
Shaving this body part to keep up with beauty trends could negatively affect you for months.
If you're like most people, you probably made some impulsive hair decisions when you were younger. The ill-fated moment you got razor-crazy or crafty with a pair of scissors might still fill you with dread, but thankfully, hair grows back. Even now, however, you have to be careful where you focus your hair removal, because shaving certain parts of your body can cause lasting damage. And there's one body part in particular you should never shave—your eyebrows. Keep reading to learn why you should put down the razor, and for more pressing grooming advice, discover The One Body Part You Shouldn't Wash in the Shower, Doctors Say.
Shaving any part of your eyebrows might seem pretty out there, but it's more common than you'd think. And that's unfortunate, because the importance of eyebrows is undeniable. They're not just good for adding to aesthetics—yes, bold brows have made a comeback—they also serve other important purposes. "Eyebrows have specific evolutionary functions," says dermatologist Tsippora Shainhouse, MD. Shainhouse explains that eyebrows "help keep sweat and moisture from dripping into your eyes they trap dirt, dust, and debris to prevent it from falling into your eyes and they help shade your eyes from the sun."
Additionally, they "frame the face" and "help with non-verbal expression of thoughts and emotions," Shainhouse says. If you shave too much (or all) of your eyebrows, you could risk losing these benefits. So, if shaving your eyebrows is so risky, why would anyone go for it? It seems some people are willing to risk it all for style.
"Shaving eyebrows can be a way to shape them or style them for a specific look," says Shainhouse. "It has become trendy to shorten and redirect the tails for a fox-eye look to shave a fine vertical line about a one-fourth of the way in from the tail end as a design or to shave them off completely for a blank makeup canvas."
Some of the finished results do look good, but they're not worth the potential damage. If you're even considering taking a razor to your brows, opt for a tweezer or some wax instead. Read on for four ways shaving your eyebrows can negatively affect you, and to avoid more injuries, find out Which Body Part You Should Never Clean, According to Doctors.
You may have experienced razor bumps before, but it's a whole different issue when they're featured prominently on your face. "If not shaved with proper technique, shaving can pull at the hairs and irritate the follicles, leading to red razor bumps," Shainhouse notes.
She also warns of additional aesthetic issues if you continuously shave your brows. "Repeated, regular shaving of the same area can also cause skin irritation, and secondary texture and pigment changes (post-inflammatory hyperpigmentation)," she says. And for more useful information delivered right to your inbox, sign up for our daily newsletter.
Once you started shaving, whether it was your legs or your beard, you probably noticed that the hair looked different when it reemerged. This same phenomenon can occur with your eyebrows. "When the hairs grow back in, the ends are blunt because they were chopped off mid-shaft, and they all grow longer at the same time," says Shainhouse. "This can make brows appear more coarse and thick and harsh." And for more hygiene help, This Is How Often You Should Really Be Showering, Doctors Say.
Everyone's hair grows back at a different rate, and your eyebrows may grow at a different pace than the hair on your head, which makes shaving your brows pretty risky. "You can't predict how long it will take for the brows to grow back, because the rate of hair growth is genetic and age-related," Shainhouse says. "If you over-shave, it could be at least six weeks for the hairs to grow back in." And to make sure all your hair is healthy, learn How You're Ruining Your Hair Every Time You Shower.
The skin around and under your eye is super thin, thinner than other spots you shave, which means you could easily nick yourself, potentially resulting in a bloody mess. And to make sure you're treating yourself correctly, find out how You've Been Washing Your Hair Wrong Your Whole Life, Experts Say.
Do not cut the hair at the sides of your head or clip off the edges of your beard – A Research Study Paper
Many people in Israel and around the world who live by the word of Yehowah and the scriptures do not cut their beards, nor do they cut hair at the sides of their head. Over many centuries, scholars have argued what this statement means exactly.
The purpose of this research article is to inform the children of Israel (who live by the word of Yehowah) on what the scriptures say concerning beards and hair at the sides of our head, so that you can make an informed decision on what Elohim (God) actually means by the above statement.
First, we need to check how many times the words &ldquobeard&rdquo and &ldquohair&rdquo are found in the scriptures.
|Word in English||Number of times it appears in the scriptures|
We can see that the word &ldquobeard(s)&rdquo is found 20 times and the word &ldquohair(s)&rdquo is found 79 times in the scriptures. In order to understand what Elohim actually means by certain statements, we need to read the Bible from the beginning to understand the context. We cannot take one sentence from here and there and make a doctrine out of it. We need to go back in time and see what the intention of beard and hair was when Elohim created us.
Reading the scriptures in the chronological order from the beginning of creation:
&ldquoAnd Elohim created man in His image, in the image of Elohim He created him &ndash male and female He created them&rdquo (Genesis 1:27). The word &ldquoimage&rdquo used here comes from the Hebrew word &ldquotselem&rdquo (Strong&rsquos concordance number 6754). This word means replica (replicate) or resemble. So what did Elohim (God) actually do to man? He made a replica of Himself into a human being. In order to illustrate this point, we need to understand this next example:
When a son or daughter is born to a parent (father and mother), most parents generally say, &ldquoNow we have a son/daughter who looks like us from our own flesh&rdquo. Why would a parent make this statement? Because that child resembles them, as that child was born from them. To replicate means to be the reproduced copy of the parent.
Going back to the creation moment, when Elohim created man and woman, His statement was, &ldquo&hellipin His image, in the image of Elohim He created him &ndash male and female He created them&rdquo. This is indeed one of the greatest blessings that we human beings could inherit, that we are made in the image of the GOD MOST HIGH. This is indeed marvellous to know that we men/women are made in the image of God. While it takes some time for our mortal human minds to comprehend this beautiful statement, the truth cannot be hidden. Yes, we human beings are created in the image of the Creator of Heaven and Earth. This is the fundamental point that we need to understand and that is, when God created us, He made us resembling Him.
The first mention of shaving in Genesis can be traced to Genesis 41:14: &ldquoThen Pharaoh sent and called Joseph and they hurriedly brought him out of the dungeon. And he shaved and changed his garments, and came to Pharaoh&rdquo.
From the above verse, it can be inferred that Joseph shaved the hair on his head and any facial hair or shaved his whole body. So it can be said that Joseph did have hair on his head and face/body. First, we need to know why Joseph shaved his hair. During the time of Joseph, when a person who knew how to interpret dreams was presented to the Pharaoh, the Pharaoh considered such a person as divine (one sent by God). Keep in mind that in the Egyptian culture during the time of Joseph, the Pharaoh considered himself to be god on earth. The titles of Pharaohs linked them with aspects of the likes of the hawk-god Horus, the vulture-goddess Nekhbet and the cobra-goddess Wadjet. During the time of Pharaohs, Egyptian priests had to shave their body hair every two days, so that they wouldn&rsquot have any lice when serving their gods. The Egyptian priests had to wear only linen garments and they were not allowed to wear other clothing.
That is why in Genesis 41:14 it says that they quickly brought him out, because the Pharaoh was very eager to see Joseph. Since Joseph knew the Egyptian traditions, he knew that he could not come before the Pharaoh unless he shaved and changed his garments with appropriate ones, and he had to interpret the Pharaoh&rsquos dream. So unofficially, we could say he looked like an Egyptian priest in the Pharaoh&rsquos eyes, even though he never worshipped any of their gods (with no hair and dressed in the appropriate garments).The Pharaoh knew that Joseph was sent by God. That is why in verse 38 the Pharaoh said, &ldquoCould we find another like him, a man in whom is the Spirit of Elohim?&rdquo In verse 45, we then read that the Pharaoh gave him a wife of their priests (Egyptian).
What we can conclude from Genesis 41:14 is that Joseph did shave the hair on his body because necessity demanded, not because it was his norm. Moreover, you need to remember that Joseph was living in bondage (slavery) before the Pharaoh made him the top ranking official in his kingdom.
Now the question to be asked is, how come starting from the book of Genesis (Bereshith in Hebrew) up to the book of Leviticus (Wayyiqra in Hebrew) there is nothing mentioned about cutting the hair at the sides of one's head or trimming off the edges of one's beard (except for Genesis 41:14, the case of Joseph)? The time gap between Genesis and Leviticus is indeed considerable, comprising hundreds of years.
Can we assume that when God created us He did not expect us to cut the hair at the sides of our head or clip off the edges of our beard? Since it does not say anywhere before the book of Leviticus that we must cut them, we must assume that from the time man was created we were not supposed to cut/trim what God had created, as we were created in the image of God. After all, it was God who created our hair and beard. If it was meant to be shaven off, why bother creating it? It does not add up nor does it make any sense. Therefore, we need to assume, based on the scriptures (not based on human reasoning), that we are not supposed to cut/clip off what God created, which is the hair on the side of our head and beard.
Chronology of the word &ldquobeard&rdquo in the scriptures
The first time the word &ldquobeard&rdquo appears is in Leviticus chapter 13:29: &ldquoAnd when a man, or a woman, has an infection on the head or in the beard, then the priest shall pronounce him unclean, it is an eruption, a leprosy of the head or beard&rdquo. We can gather from this verse that for men it was the norm since the time of creation to have a beard. The verse does not say, &ldquoif you have a beard&rdquo, but it says, &ldquoin the beard&rdquo. The whole chapter 13 and the subsequent chapter of Leviticus are talking about leprosy, which is a highly infectious disease. When a person is in the recovery stage from leprosy, they must then shave off the hair on their body, including their head, beard, eyebrows and wherever hair is present (Leviticus 14:9).
So when do you shave your beard/hair (the reason to shave)? The first instance as per the scriptures is when you are recovering from a highly infectious disease such as leprosy (a medical condition).
When we come to Leviticus 19:27, the scripture says, &ldquoDo not round the corner of your head, nor destroy the corner of your beard&rdquo (Institute of scripture research Bible Translation). What do the words &ldquoround&rdquo, &ldquocorner&rdquo, and &ldquodestroy&rdquo mean as per Leviticus 19:27?
The word &ldquoround&rdquo comes from the Hebrew word &ldquonaqaph&rdquo, which means not to destroy or round (Strong&rsquos concordance number 5362).
The word &ldquocorner&rdquo comes from the Hebrew word &ldquopeah&rdquo, which means extremity, corner or side (Strong&rsquos concordance number 6285). In this particular context, corner means side.
The word &ldquodestroy&rdquo comes from the Hebrew word &ldquoshachath&rdquo, which means ruin, spoil or mar (Strong&rsquos concordance number 7843).
The question that we need to ask now is, how can we destroy or ruin the corner of the head or the beard? In this particular context, the only way we can destroy the hair is by cutting it or shaving it off. When you do this, you technically have ruined/spoiled its natural beauty, which God created.
The next question that pops up is, what do you mean by &ldquocorner of your head&rdquo and &ldquocorner of your beard&rdquo?
Figure 1: Which is the corner of your head as per Leviticus 19:27?
If we look at Figure 1, we can basically say both A and B are corners of the head (this is where you can see the hair). But we need to read everything in its context. For instance, Leviticus 19:27 says, &ldquoDo not round the corner of your head, nor destroy the corner of your beard&rdquo. In this context, if area B was the corner of our head, then we wouldn&rsquot see a beard just after the corner of B. So we can say that God is not referring to this as the corner as shown in the above figure labelled as area B.
When we look at area A, we notice that this area is very peculiar because it connects with the beard. In Leviticus 19:27, the verses are continuous and it perfectly fits with what the scriptures are referring to as the corner of the head. This area A is called sideburn. A sideburn is defined as &ldquoa strip of hair grown by a man down each side of the face in front of his ears&rdquo. So this area is what God is referring to as per Leviticus 19:27.
Figure 2: Which is the corner of your beard as per Leviticus 19:27?
From Figure 2, you can say that all the areas where the red line originates in principle represent the corner of the beard. These are the areas of the beard that we should not disfigure (spoil, ruin or shave).
The question that comes to mind is why would Elohim ask the children of Israel not to round the corner of their head, nor destroy the corner of their beard? When Elohim instructs us to do something, He does not give us a reason in many cases, because He expects us to do what He has told us to do. For example, when you instruct your four-year-old child to do something, you expect them to do it rather than reason on why they must listen to the instruction.
The problem with human beings is that when God creates something that is beautiful in His eyes, we always have a tendency to destroy it. When God creates hair for us, we have a tendency to shave it off and the same holds true for beards. When God created trees and forests, we have a tendency to destroy them and cut them down under the pretext of creating jobs, industries, and for other purposes. We always want to find an excuse for not doing what God tells us to do.
One of the most often asked questions is why Elohim created hair on the human body. The medical literature shows that:
1. Hair protects us against the harmful ultraviolet radiation of the sun.
2. Facial hair protects our face from flying debris that is commonly seen in the environment we live in.
3. For some reason, if our body gets toxic due to any chemicals, the hair on our body helps us to identify this toxicity. In fact, the concentration of these toxic substances found in the hair is higher than that found in urine or blood.
God created facial hair for men to protect us from the harmful ultraviolet radiation, because we as men get more exposed to sun light than women when we work outdoors (farming, labour, construction, vehicle driving and other outdoor occupations). For instance, a study published by the Journal of Radiation Protection Dosimetry found that people with long beard and moustache (facial hair) were more protected from ultraviolet radiation than people with little or no facial hair (beard/moustache). The full research study was published by Parisi, A.V., Turnbull, D.J., Downs, N. & Smith, D. 2012, &ldquoDosimetric investigation of the solar erythemal UV protection provided by beards and moustaches,&rdquo Radiation Protection Dosimetry, vol.150, pp.278-282.
Later in Leviticus 21:4-5, we read, &ldquoA leader does not defile himself among his people, to profane himself they do not make any bald place on their heads, and they do not shave the corner of their beard, and they do not make a cutting in their flesh&rdquo.
Leviticus 21:4-5 is talking about not shaving the corner of the beard when you mourn dead people. When Israel came out of Egypt and when Elohim took them into the land of the Canaanites, Hittites, Amorites, Hivites and Jebusites, these people were pagans worshiping pagan gods and used to have pagan rituals. One of these rituals was to cut their flesh (body) and shave their heads/beards when one of their people was dead. Since the children of Israel were a set-apart (holy) people, they were not supposed to follow the traditions and practices of other people in the land where they were living.
In the Torah (the first five books of law), the book of Leviticus is the only book that contains the law of beard and the law not to cut the hair at the sides of your head. It is evident from the above statements that we are not supposed to cut the beard or cut the hair at the sides, as it was meant for our own protection. Every part of the human body, including our hair, is created for a particular function. When we try to remove/destroy that hair from its original abode, then we invite all sorts of skin illnesses such as skin cancer. Hair (beard/sideburns) for men was intended/meant to do good. When God created men and women, He used beard in men to distinguish between a man and a woman. Since women don&rsquot have beards, we men need to have beards as this is how we were created. In today&rsquos generation, when we walk on the street, it is sometimes hard for us to distinguish men from women because of the lack of facial hair (beard) in men. Sometimes we need to think twice if they are actually a male or a female!
At the end of the day, it is our choice whether we want to follow the way of God or follow the way of men (traditions or practices existing in today&rsquos society). In today&rsquos generation, we see that the prevailing practice is not to have a beard and to shave our hair. In life, we always have a choice, just like the choice we had in the garden of Eden when God said &ldquo&hellipbut do not eat of the tree of the knowledge of good and evil, for in that day that you eat of it you shall certainly die&rdquo (Genesis 2:17). But our choice was to disobey God and follow our way.
God does not enforce His laws on us at this point in time. That is the same choice we had in the Garden of Eden. We hope this article will lead you to the way of God and we pray that His truth and His way of life set you free. In closing, we would like to quote Psalms 133: 1-2 &ldquoHow good and pleasant it is when God&rsquos people live together in unity! It is like precious oil poured on the head, running down on the beard, running down on Aaron&rsquos beard, down on the collar of his robe&rdquo.
Frequently Asked Questions
1. I&rsquod like to have a beard, but I am hardly able to grow one. What can I do?
You technically can&rsquot do anything. That is how you were created by Elohim and that is how it will be.
2. Due to some health reasons, I need to shave or cut off my beard and hair to get medical treatment. What do I do in such a situation?
You would have to shave or cut your hair. Using the principle (spirit of Torah) of the scriptures as found in Leviticus chapter 13, you are doing this to get well. You are not doing it because it is the norm of today&rsquos society.
3. I have a facial injury which does not allow me to grow a beard. In such a situation, what should I do?
The answer to this question can be found in the answer to question two.
4. My work regulation does not allow me to have a moustache or beard, nor does it allow me to grow hair on the sides of my head. What do I do in such a situation? (Seen in military/police under the code of discipline.)
There are a number of professions and work situations that make it hard for people to have a full beard. For example, people working in mines, army/police professionals, certain medical professions, or a profession that requires you to be very close to rotating machinery/equipment. If one wants to work in such professions, it is a matter of choice most of the time. It is important to have a clear conscience in such matters, and one must be convinced in their own mind that they have made their decision based on the scriptures, because the principle of having a clear conscience in such situations is very important. Therefore, we need to be absolutely convinced that the decision we have made is the right one based on the circumstances that we are living in. William Penn once said, &ldquoThose who will not be governed by God will be ruled by tyrants&rdquo. This statement is very true. Either we are ruled by God or we are ruled by men.
5. I am quite young and my hair is getting grey (white hair) on my beard. Can I dye my hair?
We don&rsquot see any scriptures that say you shall not dye your hair. So there are no issues with this. The primary reason for dyeing hair is to look neat (fine-looking) provided that the colour you use matches your natural hair colour.
6. The beard style that I use from time to time is goatee, van dyke or French beard. Are these beard styles still acceptable?
The scriptures tell us that you are not to mar or destroy your beard. Since all of the above styles include &ldquosubstantial amount of shaving and trimming&rdquo, it is advisable not to have such beard styles.
7. I work in the mines and I have to wear a respirator mask all the time and my long beard is a hindrance when wearing the mask. In such a situation, what should I do?
The answer to this question can be found in the answer to question four.
8. Is there any specific length that you need to have for the beard?
No, you can grow it as much as it naturally grows.
9. My moustache is growing towards my lips and it is causing discomfort when I eat or talk. Can I trim it?
You can trim the area that is causing the problem, so that it does not create any discomfort.
10. Is it shameful for men not to have a fully grown beard?
In Biblical times, it used to be a shameful matter not to have a fully grown beard. People who live by the Torah, which is the Word of YHWH, believe it is shameful for them not to have a beard. For instance, in 2 Samuel 10:1-5 we see that a person called Hanun shaved off King David&rsquos servants&rsquo beards. We then read King David&rsquos answer to this, &ldquoAnd they informed David, and he sent to meet them, because the men were greatly ashamed. And the sovereign said, &lsquoWait at Yeriho until your beards have grown, and then return&rsquo&rdquo (2 Samuel 10:5). As you can see from the scriptures, it was a shameful matter even for King David to see men without beards.
11. I have started growing my beard and I have found after a few months that I am getting acne on the skin under my beard.
Unfortunately, some skin types are prone to acne, especially when you have a long beard. In such situations, you can shorten or trim your beard so that you can prevent/control the acne. If the acne gets worse and is causing much discomfort, then you will have to shave your beard off for health reasons.
2. Add Layers
When it comes to adding the illusion of length to your hair, the right cut can go a long way, says stylist Michael Van Clarke.
“Hair is very much an illusion,” Van Clarke told Refinery29 . “The job of the hairdresser is to guide the eye to see what he wants it to see.”
By adding face-framing layers, your stylist can give you more volume and movement, which helps your hair appear longer.
“Stay away from the blunt cut as this truly defines the actual length of your hair,” stylist David Babaii explained to StyleCaster .
“[Instead] opt for longer layers that allow the hair to look softer and add movement,” he added.
Pair your new ‘do with a deep neck tee, and everyone around you will be seeing the vertical lines that add up to the illusion of longer hair.
Reason #3: You Cut It Too Often
Remember how like 2 seconds ago, I said you have to cut your hair often to prevent breakage? Welllllllll, you don’t want to cut it too often.
It’s really about finding that sweet spot between eliminating split ends but still allowing it to get longer. Just remember that hair grows about 1/2 inch per month.
If you cut more than that, it will just seem like your hair isn’t growing.
I’d recommend cutting 1/4 inch every 2-3 months if you’re trying to grow your hair faster. Make sure to communicate with your stylist that you don’t want to take much off… just the split ends on the tips.
And be sure that they’re on the same page as you. 1/4 inch can look different to different people.
How to Avoid Haircut Regret
1. Ask for a Consultation
Taking a chance on a brand new stylist is one of the most common ways people wind up with a hateable haircut.
When you call to set up an appointment with a new stylist, describe the kind of hair you have and ask to work with someone who has plenty of experience with your style and texture, suggests hairstylist Richard Mannah.
“If you’re specific enough with your hair type and your needs, they’ll think of someone who is experienced in say, curly hair or color, and pair you with them,” Mannah explained to InStyle .
Be sure to follow up with online reviews or ask friends about their experiences at a particular salon, too.
Nervous about sitting in the chair with someone new? A consultation can help you clarify what you’re looking for.
“The consultation is when we can see the hair texture when it’s dry, how you wear it, and when you can explain all of the little details of what you want done,” Mannah continued .
Use this time to make sure you and your new stylist are on the same page – and to come clean about your hair’s history.
“A client once told me her hair wasn’t chemically straightened, even though I specifically asked,” writes colorist Kyle White at Refinery29 . “I used a strong bleach on what I thought was very coarse, heavy, thick, virgin hair. She had lied — and the ends of her hair melted off.”
Your new stylist won’t judge you for what you’ve done to your hair in the past – but they definitely need to know the whole story to make the right decision for you.
2. Bring a Picture
When it comes to describing hairstyles, words can only take you so far. Avoid hating your haircut by bringing a picture of the style you envision.
“With a visual, the stylist can provide expertise, like whether or not the hairstyle in question works with your face shape,” stylist Oscar Blandi told Glamour .
A photo is especially important if you’re trying to nail down a particular color, or you’re completely changing direction with your style to try something new.
Stylists may not be mind readers, but good ones will know what works well for your hair texture, shape, and color – a picture is just the starting point of the discussion!
3. Talk the Look Through
Not all hair textures will produce the kinds of styles you lust over in celeb magazine photos – but a good stylist will know what your texture is capable of.
“A lot of hairstylists don’t know how to deal with density or even texture,” hairstylist Jon Reyman warned Refinery29 .
“Most hairdressers learn how to deal with length — the surface of the hair, the layers, and the perimeter — but they don’t know how to soften up the interior,” he added. “That’s a very specific skill.”
Your consultation is a great time to work out these first-time kinks.
Ask your new stylist to talk to you about the texture of your hair and their plan for the cut. A good stylist will be able to walk you through the whole thing before a strand is snipped.
4. Speak Up
As far as your new style goes, remember: you’re in the driver’s seat. If your stylist gets a gleam in her eye and starts making suggestions that sound way off base – speak up!
According to Reyman, a killer stylist should be able to help educate you about the decisions he or she is making.
“A client might say, ‘Don’t use a razor that’s not good for my hair,’” Reyman explained to Refinery29 . “Instead of just agreeing with them, a good hairstylist will ask what happened to them to make them think that’s not good. Then I can deduce if it was the technique or if that razor really didn’t work on their hair type.”
A back-and-forth with your stylist should help put you at ease and make you feel like you’re in capable hands.
Gorgeous young woman using her smartphone and texting during her visit to a hair salon
There may be some ingredients which can cause itching or irritation if the scalp.
As with anything new it is advisable to do a patch test first.
Customers report warnings on the packaging that the Hair Regrowth Treatment.
This product containing Minoxidil should not be used:
- If you have heart disease. It could cause chest pain, rapid heartbeat, faintness, and dizziness!
- If you have no family history of hair loss and you do not know the reason for hair loss.
I read the article whilst eating my lunch. Not a good idea. I have actually met a person who was an alcoholic who was afflicted with that condition. I offered to help her by cutting her hair for her, but she would not allow me to.
Regards, --TracyRenee 13:42, 1 Dec 2004 (UTC)
Nice article. Ground 15:01, 1 Dec 2004 (UTC)
Thanks. --[[User:Kpalion|Kpalion (talk)]] 22:17, 1 Dec 2004 (UTC)
How is this a disease? There are no symptoms. Inflamed scalp? Is that the symptom? Is this actually considered a disease in medical literature? It just sounds like dreadlocks to me.
A disease is any abnormal condition of the body or mind that causes discomfort, dysfunction, or distress to the person affected or those in contact with the person. Plica polonica does cause discomfort and distress to the person affected (itchy, and very painful to touch) and those in contact with the person (smells bad for instance). --[[User:Kpalion|Kpalion (talk)]] 22:17, 1 Dec 2004 (UTC)
how does this differ from just one big dreadlock?
I've seen some homeless people with what looks like Polish Plait to me (Although I'm no doctor). Is the disease still around today?--[[User:Marie Rowley|Marie | Talk]] 07:49, 2 Dec 2004 (UTC)
AFAIK, it's much less common nowadays, especially in developed countries, but still, if you don't wash, comb and cut your hair, you'll be quite likely to develop a Polish plait. A homeless person suffering from one would not surprise me much. --[[User:Kpalion|Kpalion (talk)]] 17:45, 2 Dec 2004 (UTC) I see, a little "yucky" but nice article!.--[[User:Marie Rowley|Marie | Talk]] 05:56, 3 Dec 2004 (UTC)
I saw a kid about my age with Polish plait yesterday. it wasn't as much disgusting as just very awkward-looking. Tim Rhymeless (Er. let's shimmy) 23:00, 3 Mar 2005 (UTC)
This condition actually exists, and is suitably grotesque -- but its description as Polish Plait seems to be an oddity from the 19th century. There is a reference to it in the Oxford English Dictionary (2nd Edition):
Polish plait, `a matted condition of the hair induced by neglect, dirt, and pediculi, common in Poland, Lithuania, and Tartary' (Syd. Soc. Lex., s.v. Plica polonica): see plica 1.
The only usage the OED cites is:
1875 Sir W. Turner in Encycl. Brit. I. 812/2 He described the state of the hair when affected with Polish plait.
Though, a quick Google search shows that the latin form "plica polonica" is still common currency among "hair specialists". How bizarre.--Simon.Pole 07:22, 22 May 2005 (UTC)
The medicine of XIX c. often had oddities or preconceptions, often tinted with prejudice. Those writings need to be put into perspective.I treat XVIII & XIX c. writing with certain distance, for this reason. The era of Enlightement had its own dark side, also in medicine, and sadly certain prejudices even lived to the times of the Nazis. XIX c. there were times when people, including so called "enlightened " members of medical proffession were talking about plica polonica, plica judaica, feator judaica (Jewish stench) etc. Oddities which simply shows the level of prejudice on the side of the people who used those terms in medical literature. My professor whose class in medical anthropology I took was telling that if people were prejudiced against certain ethnic groups, talking about them as being dirty or depictions as such in writing is a common thing. One oddity was that plica was considered infectious disease which originated in Poland, Lithuania and Tartary and was infecting the rest of Europe. Another example of oddities of XIX c. thinking was the belief that women had no sexual drive, and medical profession developed "cures" even very drastic ones, for women who had sexual drive. This is info will help, I hope, to put XIX c. writings in some perspective. It would be difficult today to know exactly how odd appearing this condition was in general --Bialosz (talk) 19:28, 14 June 2013 (UTC)
I was 19 yrs old, when I developed this awful sticky, smelly, mass on the right side of my scalp. I was not told the name of this disorder. But I now have my medical records, and see that the doctor that treated me for it diagnosed it as plica polonica. I do not see anything in the description of this disorder that would apply to myself. I am not of polish descent, I never had kinky or curly hair, I kept my hair very clean, I had no history of mental illness, except for the fact that I was depressed, due to a disease named Hidradenitis Suppurativa (which my doctor also kept the name of that disease from me also!!) The doctor prescribed a lotion and shampoo (Baker's P&S) after about 2 months of using these my scalp healed very well. Now 25 yrs later, I still suffer with my Hidradenitis, but I don't have any scalp problems, other than slight dander. Can anyone tell me if this disorder has a tendency of recurrance? And if the plica & hidradenitis have a common link?
Where in the article did you read that the Polish plait affetcs people of Polish descent, with kiny or curly hair and mentally ill? It only says that it's the result of deficient hair care. Prescribing shampoo and lotion was a natural solution to this kind of problem. Kpalion 13:45, 16 April 2006 (UTC)
what happened to the picture of man with the really cool nice looking polish plait! why was it taken off? --Snowy Mcintosh 17:44, 17 April 2006 (UTC) http://www.answers.com/main/ntquery?method=4&dsname=Wikipedia+Images&dekey=Plait.JPG
I cut this from the article:
"A similar hairstyle was once relatively common in East Asia, particularly Imperial China, where it was often worn in combination with extremely long fingernails. These fashions were reserved mainly for noblemen and ascetics, who wished to advertise their freedom from menial labor and earthly attachment. For the average peasant, such a coiffure would have been ludicrously impractical."
per concerns above -- this does not really seem related to polish plaits. -- phoebe/(talk) 06:06, 18 March 2008 (UTC)
I understand that certain things may appear bizare, sensationalistic even, but things are not as simple as plica polonica equals dirt and neglect. I saw links to this article quoted as oddity, etc.Fact from the article even appeared on wikipedia main page. Sure, level of hygiene wasn't as good as today, but keep in mind that severely tangled hair can happen today, even when someone is, or was very hygienic.In fact plica can appear after for ex. someone was washing hair, has dry and longer hair, and goes to had without using a hair dryer, and wakes up with hair impossible to detangle, which needs to be just cut of.In English speaking countries this is called tangled hair, in Poland it still has the name koltun, which means plica.
In Polish folklore such pieces were not cutoff. Or were created intentionally, like dreadlocks according to my readings in reliable sources.I did limited field research on Polish folklore myself, in Poland, have one informant, an octogenerian in rural are who still remembers folk belief about it, that some (some, not all) people believed that this condition was caused by witchcraft, and in her memory it wasn't any dirty or lice infested or infected hair formation, just uncombed, and could form relatively quickly.One informant is not enough, but this is just one example how complex this phenomenon was, or is. This can be also cosmetic problem, if is not a dread lock, and we will never know how many of Polish plaits were indeed pathological, how many were clean. Can't make carpet statement about it, specially if this relates also to anthropology, not the medical sciences only. I am not an anthropologist, or folklorist by profession, just have strong interests. --Bialosz (talk) 20:14, 14 June 2013 (UTC)
I am working on expanding this article. Still lots to do, editing references, adding information, sources, etc. This is work in progress.I noticed that the part about plica as a medical condition has problems:
a) it quotes XIX c. source which is given too much weight b) doesn't describe this condition in accordance to contemporary standard, as puts strong focus on extreme forms of pathology, " The Polish plait is typically a (sometimes large) head of hair, made of a hard impenetrable mass of keratin fibers permanently cemented together with dried pus, blood, old lice egg-casings and dirt."
The XIX c.source itself is anachronistic in several aspects. I plan to edit this part in accordance to contemporary sources,listed definition from Trichological Society in Britain, is more expanded, can you give more of reliable sources? I will appreciate it. I am sure this XIXc. source is valuable reference, specially in the perspective of history of medicine, or social history.I plan to add a similar source myself. But I plan to add it as reference to history section, not rely too strongly on its definition, as the source is in many ways an anachronism, (in accordance to definition in wiktionary). --Bialosz (talk) 18:12, 19 June 2013 (UTC)
This is medical condition, relates to history of medicine, anthropology, medical anthropology, and folklore. I just reversed the added fashion category because plica polonica doesn't belong here. It was never a fashion statement. This was never a hairdo in s strict sense, like for ex.French plait, it was created fro medicinal purposes becasue it was related to beliefs in folklore.Bialosz (talk) 03:41, 3 January 2018 (UTC)
You're right, Bialosz. I think the article was placed in the Fashion category by someone who thought that the Polish plait is the same thing as dreadlocks. — Kpalion (talk) 09:45, 3 January 2018 (UTC)
The Best Detangler for Matted African American Hair – Tightly Coiled
Tightly coiled African American hair has curls that have the circumference of a watch spring. Their texture can range from fine all the way to coarse. This hair type is prone to dryness, breakage, matting, shrinkage, and lack of curl definition. Tightly coiled hair types may find it difficult to detangle without the aid of some type of conditioner with great slip.
The best detangler is one that provides the right amount of slippage to unravel the tangles and matting. It’s important to look for natural ingredients (think oils, butters, and vitamins) that will protect and heal your hair, along with a creamy formulas that has tons of slip.
The best way to detangle matting for tightly coiled hair is to slather it with some good conditioner and rub the matting between your thumb and index to release it. This will greatly reduce breakage from the tension of detangling and releasing the shed hair from being entwine with the other hair.
Men who develop a receding hairline and bald spots before the age of 30 are up to 45% less likely to develop prostate cancer later on
The evidence is racking up. Men who work outdoors have better odds against those who spend more time inside. That’s also true of those who have a tan, who were sunburnt as children, who live in warmer climes or who take more holidays abroad. The effect is so powerful, even the season in which you’re diagnosed makes a difference: those diagnosed in the summer are less likely to die of their cancer.
“This all relates to vitamin D – in which most people are deficient,” says Kabai. The final strand of proof comes from a clinical trial published last year. Thirty seven men with prostate cancer were either given a vitamin D supplement (nearly seven times the recommended daily allowance) or a placebo.
Sixty days later, their prostates were removed. In the group which had been taking vitamin D, their tumours had shrunk. In the group which hadn’t, they had got worse. The supplement also changed how key genes were expressed – turning off those involved in inflammation, which is known to contribute to the development of cancer.
In other words, balding men may be more susceptible to prostate cancer despite the fact that they are losing their hair, not because of it the baldness itself may be helping mitigate some of the risk.
It could also clear up why the evidence is so confusing: a previous study found that men who developed a receding hairline and bald spots before the age of 30 were up to 45% less likely to develop prostate cancer later on. “Some bald men might prefer to wear hat all the time, while others might not. That difference could be one source of ambiguities in such studies,” says Kabai.
So there you have it: going bald could help men get ahead, get the girl or get better. Perhaps it’s time to put the pigeon droppings away and give bare heads the respect they deserve.